The James Catalogue of Western Manuscripts

See on this volume Wanley's Catalogue

There is a fine full-page drawing on the first page, in outline with a little green and red colour:
Christ in mandorla seated blessing: He is bearded and has cross nimbus and open book inscribed
ego sum lux
qui de mun
morte di
surrexi Ego
ego uiuo uenio
in eternum in die
iudicii
On His breast is IUSTUS IUDEX and on His knees REX REGUM.

1. p.3 Die Dominica PASCAI
OFT . GEGEHER don.
2. p.18 Item alius sermo de die Pasche
Hit is sƿiðe gedafenlic.
On the margin of p.19 is a pen-trial (xi).
omnia uincit amor et nos cedamus amori. Dicite pierid.
3. p.26 Fer. IIIII. Gelome aet eorde
4. p.35 Dom. I. post paschae. Cum esset sero
Efter ðaes haelendes aeriste.
5. p.51 Dom. II. post pascha. Dixit Ihesus...Ego sum pastor bonus
Þis godspell þe nu geraed.
6. p.79 Dom. III. post pasca
Ure leofa haelend.
7. p.90 Dom. IIII. post pasca. Uado ad eum qui me misit
Manega godspell syndon gesette.
8. p.l03 Dom. V. post pasca
Sume men nyton geƿiss.
8. [sic James] p.118 In letania maiorae
Þas dagas synd gehatene letanige.
9. p.135 Fer. III. de dominica oratione
Se haelend Crist.
10. p.157 Fer. IIII. de fide catholica
Ælc cristen man.
11. p.179 In ascensione domini. Primum quidem sermonem
Lucas se godspellere.
12. p.199 Dom. post ascens. domini. Cum autem uenerit paraclitus
Se haelend her on life.
13. p.211 In die sancto pentecosten
Fram ðam halgan easter daye.
14. p.232 Dom. pentecosten. Si quis diligit me
Iohannes se godspellere.
15. p.249 Sermo ad populum in octauis pentecosten dicendus
Ƿe ǷYLLAD EOƿ secgan.
16. p.281 Dom. I. post pentecosten. Erat homo ex pharisseis
Sum phariseisc man.
17. p.295 Dom. II. post pent. Homo quidam erat diues
Se ƿealdenda drihten.
18. p.310 Dom. III. post. pent. Homo quidam fecit cenam
Se haelend saede þis bigspell.
19. p.319 Dom. IIII. post. pent. Erant adpropinquantes ad ihesum
Dad (ha)lige godspell us saegð.
20. p.337 Dom. v. post pent. Estote ergo misericordes
Lucas se godspellere þe ƿaes laete on life.
21. p.351 Dom. vi. post pent. Cum turbe irruerent
On ðaere tide iu hit getimode.
22. p.363 Dom. VII. post pent. Amen dico uobis nisi abundauerit
Matheus se godspellere þe ƿaes mid criste onlife.
23. p.376 Dom. VIII. post pent. Cum multa turba esset
Marcus se godspellere cƿaeð on ðisum.
24. p.387 Dom. VIII (9) post pent. Adtendite a falsis prophetis
Drihten cƿaeð.
25. p.398 Dom. X. post pent. Homo quidam erat diues qui habebat uillicum
Se haelend saede þus to his halgum aplm̅
26. p.415 Dom. XI. post pent. Cum adpropinquaret Ihesus hierusalem
On sumere tide.
Ends imperfectly p.432.
carfulle þæt ure tima.
The end (six lines) added on a leaf of xvith cent.
A table on the fly-leaves.

Gneuss, H., Handlist of Anglo-Saxon Manuscripts: a List of Manuscripts and Manuscript Fragments Written or Owned in England up to 1100, Medieval and Renaissance Studies 241 (Tempe, AZ, 2001), no. 177 [s. xi med., origin prob. Christ Church, Canterbury]

Gneuss, H. and Lapidge, M., Anglo-Saxon Manuscripts: A Biographical Handlist of Manuscripts and Manuscript Fragments Written or Owned in England up to 1100 (Toronto, 2014), no. 177

Keynes, S., Anglo-Saxon Manuscripts and Other Items of Related Interest in the Library of Trinity College, Cambridge, Old English Newsletter Subsidia 18 (Binghampton, NY, 1992), no. 22 + pl. XXII [same scribe as Harley 2892, 'The Canterbury Benedictional']

Dodwell, C. R., The Canterbury School of Illumination 1066-1200 (Cambridge, 1954), p. 34, pl. 24b.

James, Catalogue, pl. XI.

Ker, N. R., Catalogue of Manuscripts Containing Anglo-Saxon (Oxford, 1957), no. 86.

Clemoes, P., ed., Ælfric's Catholic homilies: the first series: text, Early English Text Society S.S. 17 (Oxford, 1997)

Raw, B. C., Trinity and Incarnation in Anglo-Saxon Art and Thought, Cambridge Studies in Anglo-Saxon England 21 (Cambridge, 1997)

Brownrigg, L., 'Manuscripts Containing English Decoration 871-1066, Catalogued and Illustrated: a Review', Anglo-Saxon England 7 (1978)

Deshman, R., 'Benedictus Monarcha et Monachus: Early Medieval Ruler Theology and the Anglo-Saxon Reform', Fruhmittelalterliche Studien 22 (1988), 204-40.

Ohlgren, T. H., ed., Insular and Anglo-Saxon Illuminated Manuscripts: an Iconographic Catalogue c. A.D. 625 to 1100 (New York, 1986), no. 179.

Dumville, D. N., English Caroline Script and Monastic History: Studies in Benedictinism A.D. 950-1030, Studies in Anglo-Saxon History 6 (Woodbridge, 1993), pp. 139-40.

Strongman, S., 'John Parker's Manuscripts: an Edition of the Lists in Lambeth Palace MS 737', Transactions of the Cambridge Bibliographical Society 7 (1977-80), 1-27, no. 34.

Greg, W. W., Facsimiles of Twelve Early English Manuscripts in the Library of Trinity College Cambridge (Oxford, 1913), no. 1.

Clemoes, P. A. M., 'The Chronology of Ælfric's Works', in The Anglo-Saxons, ed. P. Clemoes (London, 1959), pp. 212-47, at pp. 230-3.

Godden, M., ed., Ælfric's Catholic Homilies: the Second Series, Text, Early English Text Society ss 5 (London, 1979), pp. lxx-lxxi.

Pope, J. C., Homilies of Ælfric: a Supplementary Collection, 2 vols., Early English Texts Society os 256-60 (London, 1967-8), I.77-80.

Temple, E., Anglo-Saxon Manuscripts 900-1066, Survey of Manuscripts Illuminated in the British Isles 2 (London, 1976), no. 74.

Whitelock, D., 'Wulfstan at York', in Franciplegius: Medieval and Linguistic Studies in Honor of Francis Peabody Magoun Jr, ed. J. Bessinger and R. Creed (New York, 1965), pp. 214-31.

Cohen, A. S. (ed.), Eye and Mind: Collected essays in Anglo Saxon and early medieval art by Robert Deshman, Kalamazoo (2010)

Morgan, N. and Panayatova, S. (eds.) with the assistance of Rebecca Rushforth, Illuminated Manuscripts in Cambridge : A Catalogue of Western Book Illumination in the Fitzwilliam Museum and the Cambridge Colleges. Part 4, The British Isles, 2 vols. (London, 2013), vol 1. no. 34